In part 1 We set out the basics concerning the Trinity, namely how the doctrine is articulated. In part 2 we are going to delve into the details of how this doctrine came to be articulated as such.
When we try to describe the Trinity we have set before ourselves a difficult task because attempting to describe the transcendent using human language is a bit of an impossible task. One theologian has likened it as an attempt to pour the ocean into a cup.
In the previous post I discussed the overall concept of revelation and why it is important to Christian theology. In this post I will move into some specifics about revelation in an attempt to move the topic from the abstract to the concrete.
One of the foundational elements, I believe, to Christian theology and proper theological method is to first establish that God exists and how we know that he exists.